Results for 'Luis Valenzuela Vermehren'

935 found
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  1.  80
    The origin and nature of the state in francisco de Vitoria's moral philosophy.Luis Valenzuela-Vermehren - 2013 - Ideas Y Valores 62 (151):81-103.
    Sixteenth-century Spanish thought is constitutive of an established, though insufficiently studied, tradition of European political theorizing. As against the politics of Machiavellism, the Spanish tradition argued in favor of an ethical perspective on statecraft. As an introduction to the subject, this article addresses key concepts set forth by the Dominican theologian-jurist Francisco de Vitoria regarding the natural foundations and teleology of the state and its coercive power. Terms such as "natural law", "dominium", and "perfect community" describe the Thomistic basis of (...)
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  2.  78
    Creating Justice in an Emerging World The Natural Law Basis of Francisco de Vitoria’s Political and International Thought.Luis Valenzuela Vermehren - 2017 - Ideas Y Valores 66 (163):39-64.
    This article outlines Francisco de Vitoria’s conception of natural law and natural right in an effort to amend a number of interpretations in the academic literature on his political and international thought that misapprehend Vitoria’s iusnaturalism. In this view, his use of the Thomist doctrine of natural law and justice lays the founda­tion for his works on politics, society and international relations since the doctrine itself espouses equality and justice both within the domestic realm and between discrete communities. In an (...)
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  3.  23
    Vitoria, Humanism, and the School of Salamanca in Early Sixteenth-Century Spain.Luis Valenzuela-Vermehren - 2013 - Logos: A Journal of Catholic Thought and Culture 16 (2):99-125.
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  4.  11
    Notes on Ideology, International Order, and Foreign Policy.Luis Valenzuela-Vermehren - 2021 - Telos: Critical Theory of the Contemporary 2021 (195):133-139.
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  5.  10
    Futuros menores. Filosofías del tiempo y arquitecturas del mundo desde Brasil.Luis Heriberto Valenzuela Prado - 2022 - Aisthesis 72:438-441.
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  6.  37
    El “Derecho de Salida” por razones culturales y las mujeres indígenas.Luis Villavicencio Miranda, Cecilia Valenzuela Oyaneder, Francisca Marchant Letelier & Cristian Martínez Vera - 2018 - Isegoría 59:595-614.
    This article critically examines the plain exit principle of Kukathas that argues as the best system to conciliate the demands of belonging to an indigenous culture and the right to dissent from their women members. We first review the tension between feminism of equality and the situation of indigenous women with their internal cultures. Second, we explore the thesis of Kukathas for conclude that it alone is not enough. Finally, it analyses an alternative solution that overlapping the right of exit, (...)
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  7.  21
    En Tránsito: Desplazamientos Nimios en el Cine Latinoamericano.Luis Valenzuela Prado - 2010 - Aisthesis 48:141-154.
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  8.  3
    Hacia una teoría jurídica sin género: feminismo, autonomía e igualdad relacional.Luis Villavicencio Miranda & Cecilia Valenzuela Oyaneder - 2021 - Trans/Form/Ação 44 (1):233-258.
    In this paper we argue that legal theory has been servile to the male sex of the law. Then, we outline how that theory can be reformulated, taking into consideration new conceptual categories such as the embedded and concrete person. We then explore how this new way of conceiving legal theory is connected to the ideas of relational autonomy, equality and respect. Finally, we illustrate some of the problems examined through a case study and point out the conclusions of the (...)
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  9.  24
    La escena Del crimen: Ciudad Y poesía en la transición chilena.Luis Valenzuela Prado - 2011 - Alpha (Osorno) 32:61-76.
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  10.  52
    Ethics in finance and public policy: The ibercorp case. [REVIEW]José Luis Durá Valenzuela - 1999 - Journal of Business Ethics 22 (3):273-280.
    Our research has found that companies which have diverged from traditional management in order to adopt strategies which include ethics, cooperation and a joint vision of management obtain a greater added value. The new challenges of competitiveness require a position of active cooperation between firms and their suppliers, which should be considered as collaborators rather than adversaries. An active cooperation management may well allow the company to improve the quality of its products and its image, speed up delivery to its (...)
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  11.  16
    Applying the Personal and Social Responsibility Model as a School-Wide Project in All Participants: Teachers’ Views.David Manzano-Sánchez, Luís Conte-Marín, Manuel Gómez-López & Alfonso Valero-Valenzuela - 2020 - Frontiers in Psychology 11.
    The present study aims to apply a program based on Hellison’s Teaching Personal and Social Responsibility Model (TPSR), traditionally used in Physical Education, to other educational subjects and examine the assessment of the teachers who carried it out during the 2018-2019 school year. The program was applied over eight months of one academic year and during at least 60% of the weekly class hours. Initially, 586 students participated, 429 being experimental subjects with 30 teachers, of whom 16 participated in the (...)
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  12.  93
    Sentido de la Escuela para niños y niñas mapuche en una zona rural.Ilich Silva-Peña, Karina Bastidas García, Luis Calfuqueo Tapia, Juan Díaz Llancafil & Jorge Valenzuela Carreño - 2013 - Polis: Revista Latinoamericana 34.
    El presente artículo se enmarca en el campo de la comprensión acerca del sentido que se le otorga a la escuela. En este caso se contextualiza la pregunta en estudiantes mapuche que asisten a un colegio rural de alta vulnerabilidad socioeconómica. A través de un enfoque cualitativo se buscó principalmente comprender el sentido que le dan niños y niñas a la escuela y las motivaciones que tienen para asistir. Participaron 20 niños y niñas en dos grupos focales. Luego de los (...)
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  13. Comparing direct and indirect measures of sequence learning.Jimenez Luis, Mendez Castor & Cleeremans Axel - 1996 - Journal of Experimental Psychology 22 (4):948-969.
    Comparing the relative sensitivity of direct and indirect measures of learning is proposed as the best way to provide evidence for unconscious learning when both conceptual and operative definitions of awareness are lacking. This approach was first proposed by Reingold & Merikle (1988) in the context of subliminal perception. In this paper, we apply it to a choice reaction time task in which the material is generated based on a probabilistic finite-state grammar (Cleeremans, 1993). We show (1) that participants progressively (...)
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  14. Introduction : institutions as a cosmopolitan concern.Luis Cabrera - 2018 - In Institutional cosmopolitanism. New York, NY: Oxford University Press.
     
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  15. Hacia una lógica de la argumentación por analogía.Luis A. Camacho - 1988 - Revista Latinoamericana de Filosofia 14 (1):79.
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  16.  20
    Una historia de sombra y de tiniebla. El caso almería.Roberto Muñoz Bolaños - 2022 - Araucaria 24 (50).
    This investigation explains the causes that triggered the so-called “Caso Almería”. An event that involved the torture and murder of three young men –Luis Cobo Mier, Juan Mañas Morales and Luis Montero García– by civil guards after mistaking them for members of the terrorist organisation Euskadi Ta Askatasuna. In order to prepare it, documentation from different archives, oral testimonies such as that of Lieutenant General Andrés Cassinello Pérez, as well as press reports on this event were used. The (...)
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  17.  48
    O método dialético e a análise do real.Luis Henrique Zago - 2013 - Kriterion: Journal of Philosophy 54 (127):109-124.
    Ao evidenciar que as relações estabelecidas por homens e mulheres com o meio concreto engendram o real, a dialética torna exequível a revolução do status quo por possibilitar a compreensão de que o mundo é sempre resultado da práxis humana, seja ela marcada por relações de dominação que reificam e fetichizam a prática social, seja marcada por relações que operam a humanização dos homens e mulheres. Ao romper com os fetiches, ou seja, ao perceber que os objetos não devem sujeitá-los, (...)
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  18.  15
    O projecto cultural de Manuel de Azevedo Fortes: um caso de recepção do cartesianismo na ilustração portuguesa.Luís Manuel A. V. Bernardo - 2005 - Lisboa: Imprensa Nacional-Casa da Moeda. Edited by António Braz Teixeira.
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  19. Name of the tes.Luis Rodolfo Arrivillaga Herrera - forthcoming - Ethics.
     
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  20. Felix Varela and Liberal Thought.Luis Leal - 1971 - In Alfred Owen Aldridge (ed.), The Ibero-American enlightenment. Urbana,: University of Illinois Press. pp. 236--237.
  21.  10
    Sombra y luz: con la sombra en la epidermis y la luz en el alma.Luis Antonio Robles - 2010 - Bogotá: Editorial Universidad del Rosario.
  22. La palabra y el tiempo.Luis Díaz Viana - 2011 - In Joaquín Esteban Ortega & Rafael Argullol (eds.), Palabra y ficción: literatura y pensamiento en tiempo de crisis cultural. Valladolid: Universidad Europea Miguel de Cervantes.
     
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  23. Externalism About Knowledge: A Brief Introduction.Luis Oliveira - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 1-21.
    Abstracting away from its various particular versions, contemporary externalism about knowledge can be broadly characterized as the rejection of two central ideas: that knowledge is incompatible with reflective awareness of the possibility of error, and that knowledge is necessarily tied to the resources that are available from within the first-person perspective. In this brief introduction, I outline five distinctly externalist accounts of knowledge, and two distinctly externalist methodological approaches to knowledge, all fitting this general description.
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  24. El sentimiento y la razón: La crítica de Schiller a la moral kantiana.Luis Aarón González Hernández - 2010 - Laguna 27:35-42.
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  25.  20
    Perspectiva retorica. El pensamiento como destino.Luis Eduardo Hoyos - 1985 - Universitas Philosophica 5:93-104.
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  26. Influencia de" Las estructuras metafinitas" en el materialismo filosófico.Luis Carlos Martín Jiménez - 2009 - El Basilisco 41:49-80.
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  27. "Lógica" dialéctica y lógica "formal": Hacia una precisión mayor en términos, conceptos, métodos.Luis Camacho - 1978 - Revista de Filosofía de la Universidad de Costa Rica 44:153-158.
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  28. Dissociating components in conscious experience.Luis J. Fuentes - 2000 - European Psychologist 5 (1):13-15.
  29. Nihilismo y moral de límites en Albert Camus.Luis G. González García - 2011 - A Parte Rei 74:4.
  30. Arte y poder (Paulina Rivero Weber).Luis Enrique De Santiago Guervós - 2004 - Dianoia 53:138-142.
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  31. Experiencia y comprensión: Modelo de la hermenéutica del concepto.Luis Enrique De Santiago Guervós - 1997 - Analogía Filosófica 11 (2):145-164.
     
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  32.  17
    The mind of J. Krishnamurti.Luis S. R. Vas - 1971 - Bombay,: Jaico Pub. House.
    recover that lost impetus, that onward movement of creativeness, which is of its very essence of Life. Full self-realization can only be opened up to it, ...
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  33.  8
    De la libertad a la comunidad: transcripción del ciclo de conferencias en la Cátedra Alfonso Reyes del Instituto Tecnológico y de Estudios Superiores de Monterrey (octubre de 1999).Luis Villoro - 2001 - México, D.F.: Instituto Tecnologico de Estudios Superiores de Monterrey.
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  34. JR Searle: una teoría general de los actos de habla.Luis Manuel Valdés Villanueva - 1975 - Teorema: International Journal of Philosophy 5 (3):501-514.
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  35.  15
    La identidad múltiple.Luis Villoro - 2022 - Ciudad de México: El Colegio Nacional. Edited by Juan Villoro & Guillermo Hurtado.
  36. Introdução à Filosofia, Prefácio de Miguel Reale.Luís Washington Vita - 1966 - Revista Portuguesa de Filosofia 22 (4):420-421.
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  37. Malestares ecológicos y ecología política.Luis Alberto Warat - 1998 - Estudios Filosóficos 47 (134):85-104.
     
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  38.  40
    Estudios generales en el currículo universitario. Un análisis de su pertinencia.Luis Chayña Aguilar, Delcy Gladys Álvaro Fernández, Jesús Manuel Cruz Cervantes & Percy Rogelio Carrasco Reyes - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (2):343-354.
    Se presenta un estudio cuyo propósito es analizar la pertenencia, tendencia y desafíos de los estudios generales en currículos de programas académicos de Universidades peruanas. El estudio, realizado según el diseño fenomenológico, estuvo conformada por docentes universitarios conocedores del currículo elegidos hasta lograr la saturación. Se aplicó un cuestionario de preguntas abiertas enfocado en la apreciación de los informantes en el objeto de la investigación y como resultados se encontró que los estudios generales contribuyen: al desarrollo de habilidades blandas en (...)
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  39. A Violent Evangelism: The Political and Religious Conquest of the Americas.Luis N. Rivera - 1992
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  40. Las escuelas jurídicas del Islam. Breve estudio histórico.Luis Ignacio Vivanco - 1998 - Analogía Filosófica 12 (2):105-124.
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  41.  22
    Tiempo y singularización. Enfoques de las dinámicas relacionales del Dasein en elaboraciones de Heidegger entre 1927-1930.Luis Butierrez - 2021 - Areté. Revista de Filosofía 33 (1):27-47.
    En el siguiente trabajo nos detendremos en un análisis y reconstrucción de las relaciones entre singularización y tiempo, respecto de sus especificaciones en torno al instante, a partir de una relación entre las elaboraciones de Heidegger en _Sein und Zeit_ y su curso de 1929-1930. En ese marco, nos proponemos demostrar que sus consideraciones en torno a la relación dinámica Dasein-temporeidad-singularización profundizan la comprensión de fondo en la que se articulan, a partir de un cambio de acento que permite precisar (...)
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  42.  18
    (1 other version)The Book of ‘How to Make Colours’ and the ‘Schedula diversarum artium’.Luis U. Afonso & Débora Matos - 2013 - In Andreas Speer (ed.), Zwischen Kunsthandwerk Und Kunst: Die,Schedula Diversarum Artium'. De Gruyter. pp. 305-318.
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  43. Nicolai Hartmann y la idea de la metafísica.Luis Felipe Alarco - 1943 - Lima, Peru: [Lib. e Imp. D. Miranda].
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  44. Europa y los valores vitales espirituales.Luis Jiménez Moreno - 1999 - Diálogo Filosófico 44:275-287.
    Europa se muestra en los modos de vida por su cultura, espíritu que vive hacia la verdad, el bien y la belleza, vital antes que mecánicamente, como manifestación del espíritu. Supera la naturaleza cultivando logos y nomos. Fomenta la capacidad de conocimiento y de valoraciones morales, estéticas y sociales. La vida debe ser culta, pero la cultura tiene que ser vital. Se abre al espíritu de vida culta, intensa y generosa. El vivir humanista europeo afirma un modo espiritual civil, sentir (...)
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  45. Filosofía-Formación.Luis Jiménez Moreno - 1989 - Diálogo Filosófico 15:408-415.
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  46.  32
    Antropología sociocultural y Filosofía.Luis Alvarez Munárriz - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:791-800.
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  47.  14
    The philosophy of cynicism: an annotated bibliography.Luis E. Navia - 1995 - Westport, Conn.: Greenwood Press.
    The first comprehensive research book on Cynicism published in English. Provides descriptive information on over 650 books on the Greek and Roman Cynics.
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  48. Alexandre Kojève's economic indertakings.Luis J. Pedrazuela - 2022 - In Alexandre Kojève: a man of influence. Lanham, Maryland: Lexington Books.
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  49. Ventos de Mudança: Os Estados Unidos ea questão colonial portuguesa.Luís Nuno Rodrigues - forthcoming - História.
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  50.  6
    Nietzsche 3v-css: historias de desmothernidad y oasis.Luis Arturo Rojo - 2010 - La Paz, Baja California Sur, México: Consejo Nacional para la Cultura y las Artes. Edited by L. A. Rojo.
    Contra la nación y la patria : Guillén de Lampart, rey de México -- Labios azules -- Cronotopía del oasis.
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